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General Assembly is the quadrennial gathering of the global family that is the Church of the Nazarene. Every four years delegates from all over the world come together to celebrate what God has done, discern how the Holy Spirit is leading, and make decisions about how to faithfully advance the mission of Making Christlike Disciples in the Nations in the years ahead.

The Church of the Nazarene has always been theologically and biblically conservative, yet progressive in practice. In other words, we believe the Bible is true and we take the message of holiness seriously. Nonetheless, we’re willing to stop at nothing to reach people with the life-transforming message of the Gospel.

From the beginning the distinctive doctrine of the Nazarene movement has been “entire sanctification,” which teaches that after one becomes a Christian there’s a deeper work to be experienced. When a person is filled with the Holy Spirit (entirely sanctified) his or her devotion to Jesus becomes the essence of life. Entire sanctification is the doctrine of “love made perfect,” lived out as the Holy Spirit empowers us to be His witnesses to the ends of the earth (Acts 1:8).

At General Assembly we make decisions about resolutions that’s been submitted by districts and committees from around the world. These resolutions affect the theology, polity, social positions, and overall governance of the church and are incorporated into the Manual (book of discipline) if passed by the global delegation. I am thankful for the growing delegation from the Africa, South America, and Mesoamerica Regions, as I believe they will keep us on track theologically.

After reading through the resolutions that’s been submitted, and are now open to the public at ga2017.com (click resources, click resolutions), I’ve decided to elaborate on a few resolutions in the “Christian Action” grouping. This category informs our identity more than any other as it pertains to who we are theologically and where we stand biblically.

While administrative matters need to change as we discover better ways to faithfully steward the organizational structures of the church, theological distinctiveness should only be strengthened, never diluted. In a world of pluralism, relativism, moral decline, and social injustice, if our theological distinctiveness is not reinforced the church’s influence in the world will diminish.

With that in mind I’d like to submit a few thoughts on some of the resolutions to be discussed in committees and on the floor at General Assembly. The following is not an exhaustive list of every resolution, but only alludes to some of the benefits and potential problems that could arise in our discussions.

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CA-700: Affirmation and Declaration of Human Freedoms – The United Kingdom British Isles South District submitted this resolution. It calls for us to “confess our complicity” as it pertains to the enslavement of human beings. That statement alone makes this resolution a bad idea. With that kind of wording this could become a legal issue in some world areas. It reads as an admission to a crime against humanity. This resolution is not necessary because our involvement in “setting captives free” is a given by nature of the holiness message (Isaiah 61:1, Luke 4:18). In my opinion, this resolution should be rejected.

CA-701: Human Sexuality – Resolution 701 was created and submitted by the Board of General Superintendents. It is the best choice of the three submissions on “Human Sexuality.” There is unquestionably a minority looking for loopholes as it pertains to same-sex marriage. While we need to be gracious in our response, we must also remain committed to biblical orthodoxy concerning sexuality. The Board of General Superintendents engages this topic with a deep sense of compassion; yet they also remain clearly grounded in Holy Scripture and Wesleyan-Arminian theology. This resolution lovingly speaks to the various nuances related to the doctrine of human sexuality and should be accepted.

CA-701a/701b: Human Sexuality – The Netherlands, New England, and Kansas City Districts submitted these two resolutions. They remove any language pertaining to homosexual behavior. Without such language being supplemented elsewhere these resolutions weaken the biblical doctrine of sexual purity and potentially opens the door to homosexual behavior becoming acceptable. It’s impossible to remain biblically responsible, yet remove language pertaining to homosexuality from our doctrinal statements. In my opinion, these resolutions should be rejected.

CA-708: The Christian Life – The Mid-Atlantic and Northwestern Ohio Districts, and the General Assembly Resolutions and Reference Committees collectively submitted this resolution. The new wording offers a much-needed global perspective. Without it, this entire section of the Manual is established on paradigms employed primarily in western culture, especially the U.S., and is not reflective of the fact that we are an international church. This resolution is a great addition and should be accepted.

CA-709: The Use of Social MediaWhile I appreciate the efforts of the Mid-Atlantic District and the Reference Committee, to say that all social media activities should be affirming and uplifting to all people is biblically inaccurate (Jer. 1:10). There would be large portions of the Bible that couldn’t be quoted on social media if our activities must continually be uplifting to all people. This would also deny anyone the ability to speak prophetically about the difficult issues facing the church. Beyond that, who decides what qualifies as “respectful” when it comes to social media interaction? Various personalities speak, write, and communicate differently. Interpreting online interaction becomes an impossible task if we attempt to judge one person’s written expressions based on what another person considers respectful and/or offensive. Being gracious and forgiving to one another on social media should be a given. In my opinion, this resolution should be rejected.

CA-710: The Use of Intoxicants – The Nebraska and Mid-Atlantic Districts, and the Reference Committee submitted this resolution. While we could certainly work on the wording of this Manual paragraph, this particular submission weakens our position on the use of alcohol to the point that we might as well remove it altogether. I struggle with the missional implications as it pertains to something as addictive as alcohol consumption. We certainly realize the devastating effects it’s had on the poor and marginalized. We should consider rewording these paragraphs. However, as it stands this resolution should be rejected.

CA-714: Sanctity of Human Life – The Mid-Atlantic District submitted this resolution. I struggled more with this submission than any other. The suggested change weakens our current stance and actually devalues human life beyond what we presently affirm. It’s a slippery slope that we should avoid at all costs. When we arrive at the place in our theology where we view the sanctity of human life as a “political” issue we fail the most innocent human beings among us: those still in the womb. If anything, we should make a stronger statement on the sanctity of human life, especially as it relates to abortion. This resolution should be rejected.

CA-717: Covenant of Christian Character – The Netherlands District submitted this resolution. The Covenants of Christian Character and Conduct are designed to give additional direction to members of the Church of the Nazarene concerning what is beneficial to the Christian life. They are not exhaustive, but they are helpful. They serve to strengthen believers in the pursuit of holiness. Eliminating these details deprive us of our distinctiveness. When we lose the things that make us unique we ultimately ignore the distinctive call of God on our movement, and in turn become generic and ineffective. In my opinion, this resolution should be rejected.

CA-718: The Christian Life – The New England District submitted this resolution. Rewording this Manual paragraph to include the Great Commandment and the Sermon on the Mount would be extremely helpful. However, removing the reference to the Ten Commandments when Jesus said, “Do not think that I have come to abolish the Law…” (Matt. 5:17), only weakens the statement. I agree that focusing exclusively on the Ten Commandments centers primarily on rules and lends itself to legalism. The teachings of Christ should be highlighted in this paragraph. Rewording this resolution slightly would strengthen our theological position. This resolution should be edited and accepted.

CA-721: Christian Marriage – The Southwest Indiana District submitted this resolution. This amendment strengthens our theological and legal position on marriage. As society continues to change at a rapid pace there will be more and more groups attempting to redefine marriage in light of cultural shifts based primarily on human reasoning. One recommendation: if we are going to change the word “biblical” to “Christian” in the last sentence, we should also change it in the second-to-last sentence. This resolution should be accepted.

CA-724: Gender Identity – The Board of General Superintendents submitted this resolution. In a day and age where gender identity is surrounded with controversy we desperately need a statement that provides direction on an issue that is predominantly driven by culture and politics. This resolution is rooted in biblical doctrine and Christian tradition, and affirms that gender identity reflects God’s divine plan for humanity. This resolution should be accepted.

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This is by no means an exhaustive list of the resolutions to be reviewed at General Assembly. This article only speaks to resolutions that some feel could have a significant impact on the future identity of the Church of the Nazarene. These particular resolutions are what I describe as “identity declarations.” When we amend the Manual paragraphs concerning what we believe and how we practice what we believe we are reinterpreting how to apply biblical doctrine, which cannot be done lightly.

The sentiments expressed in this article are based on conversations with various leaders in the Church of the Nazarene, analysis of the negative impact that secularized culture is having on the church, application of Scripture in the Wesleyan-Holiness tradition, and personal convictions as it pertains to how the church can best move forward in the power and authority of the Holy Spirit.

Please feel free to contact me at kynazds@gmail.com with any questions or comments. If you have more insight as to how we can better discuss these issues in committees and on the floor at General Assembly I’d love to hear from you.

 

Repentance & Holiness

Becoming vulnerable is the first step toward freedom. Vulnerability exposes our weakness and enables God to break down strongholds. We cannot function in freedom until we become brave enough to confront the strongholds that hinder the advancement of the Kingdom in our lives.

God is so much better than we give Him credit for. I confess that I’ve done a poor job representing His goodness at times. The older I get the more inadequate I realize I am. The Lord has revealed Himself to me in new ways in recent days. I often find myself laughing and crying at the same as He makes His Presence known. These fresh encounters with God have left me more humble, grateful, and free than I can ever remember. There is so much to discover about following Jesus; it’s a never ending journey. I’ve asked God to help me become a better example of His goodness along the way.

I’m currently living in a place of great paradox. On the one hand, I’ve never felt closer to Jesus and I’ve never been more aware of the Presence of the Holy Spirit. Yet on the other hand, I’ve never felt more burdened; I live with a constant sense of heaviness for the state of the Bride. In the midst of my burdens I’ve discovered the power of weakness and the freedom that exists when we come to the end of ourselves.

At the heart of repentance lies vulnerability. True freedom in Christ requires that I constantly confess my faults, that I lay my inadequacies on the altar. Building an altar in our lives is so important. I’m not saying that we sin everyday as in “willfully transgressing against God.” However, I firmly believe that when we fail to love well that we sin against God and others. That means my attitudes, actions, words, and thoughts matter deeply. It means the things that I should be doing that I neglect to do matter in my relationship with Jesus.

I’m convinced that a lifestyle of repentance is the foundation of holiness. The minute I don’t think I have anything wrong in my life is the moment I set myself up as God. I have so many things to constantly repent of; at the top of the list is busyness and distraction. Beyond that, I often repent for not praying enough. I repent of being impatient. I repent for not always responding to my family the way I should. I repent for making decisions, even small decisions, without adequately seeking Jesus. I repent of developing preconceived notions about other people. These are all things that I need to continually lay on the altar. Again, the altar is so important.

True repentance is the only way to break down strongholds. Being in a relationship with God is important, but being in a right relationship with God is essential, especially if we’re going to live the life He’s called us to live. Indeed, repentance and holiness go hand in hand.

Dying to self and taking up the cross daily is about killing the little hedonist that’s kicking and screaming inside of us all. The flesh is one of our biggest foes; it’s always seeking pleasure that lasts for a season. We’re called to kill the flesh every time it raises its ugly head by nailing it to the cross. And when it reappears, we have to do it again. For holiness to become a lifestyle repentance must become a regular practice.

Have you ever considered the corporate hedonist that often appears among the Body of Christ? When the church begins warring against itself Satan takes the throne. When we refuse to corporately take up our cross we take up our quarrels. The Apostle James tells us that this infighting comes from the desire to please self over the desire to please God (James 4). It’s always rooted in our inability to believe that God can give us everything we need.

Many of you know that I’ve given my life to the Church, and in particular, the Church of the Nazarene. My heritage is grounded in the Church of the Nazarene. I love the people called “Nazarenes” very much. However, at times I’ve loved her too much. I repent of ever making my denomination an idol. I repent for allowing the boundaries of the Church of the Nazarene to limit my perspective of the Kingdom. I repent for the times I’ve allowed my identity to become more wrapped up in the Church of the Nazarene than the Kingdom of Jesus. We’d all do well to remember that God is a lot bigger than our little tribe.

With that said, I am burdened for the church. I’m troubled over the lack of passion for revival and what seems to be protest against it by some. I’m burdened over the unfaithfulness and pettiness. I’m burdened over the toxic environment that exists in some places. I’m burdened over the manifestation of pride. I am praying that God break down these strongholds; and when I say break down, I mean crush.

I’m praying for people to be delivered from rigid fundamentalism because none of us are the judge. I’m praying for people to be delivered from dead religious formalism because God is alive and He needs room to move among His people. I’m praying for people to be delivered from progressive intellectual elitism because it’s opposite of the posture of humility. It saddens me to see so many places negatively affected by legalism, liberalism, antagonism, and a host of other “isms” that no doubt breaks the heart of God.

We need to become a “movement” again: one that’s led by the manifest Presence of the Holy Spirit. God forgive us for allowing the church to become a religious enterprise. Forgive us for turning the church into a business instead of a house of prayer. Forgive us for trying to climb the latter of success. Forgive us for being more concerned about what people think than we are what God thinks. Forgive us for trying to be something we’re not. Forgive us for not living by the principles of corporate prayer and repentance that You’ve prescribed in Scripture:

“If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.” (2 Chronicles 7:14)

It’s time to cry out to God corporately. For the anointing of the Holy Spirit to fall on us again we must repent of our failed business strategies, hollow philosophies, lack of accountability, and broken theological constructs. The Father won’t settle for being an afterthought. He desires to be intimately involved in everything we do.

I hope you hear my heart. In the midst of my brokenness, my longing to be a better follower of Jesus is increasing. Brokenness is a good place to be. There’s a lot of freedom when we learn to live like there’s nothing to lose. Vulnerability that leads to repentance is the only thing that’ll break down the strongholds preventing us from experiencing the intimate Presence of the Holy Spirit.

God is so good. He’s better than I’ve ever imagined He could be. There are parts of His goodness that’s easily noticeable, yet often overlooked. I want to spend the rest of my life paying closer attention to who He really is and what He’s really like. For that to happen, vulnerability and repentance must become a common way of life.

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In the late 90s on our way home from visiting Washington DC in mid-July, Heather, Jake, and myself were traveling I-95 southbound headed back to North Carolina. Lunchtime had passed and we were all hungry. Jake was around seven years old and he wanted to eat at McDonald’s. However, for some reason I was set on eating at Denny’s. I’m not sure why, maybe it was the “Grand Slam.”

When traveling our nation’s highways one doesn’t have to look far to find a Denny’s; sure enough, a few miles down I-95 and we spotted the big yellow sign. We exited the highway, parked the car, and went inside. When they brought our beverages to the table the first thing I noticed was a long, black, crusty hair hanging out of my drink and flowing down the side of the glass. Then we noticed what appeared to be a couple of eyelashes (we hoped they weren’t nose hairs) floating with the ice cubes in Heather’s beverage. We decided to pay for our drinks and leave. Jake said, “Dad, can we just go to McDonald’s?” “No,” I said, “We will find another Denny’s.”

A few exits down, and sure enough there was another Denny’s. No sooner than we had walked through the door a very loud, brassy, gruff voice yelled out, “We’re short-staffed and out of ice. So, if you want a cold drink you’d better go somewhere else!” Without a word, we walked back to the car. Jake again asked, “Dad, can we please go to McDonald’s?” Most people would’ve given up on Denny’s at this point, however we’re pretty resilient. “No Jake,” I said, “We will find another Denny’s.”

Another ten miles or so and what do you know, there was another Denny’s. The sign in the lobby said “Seat Yourself.” This Denny’s appeared to be abandoned; we didn’t see anyone. We sat at the first booth we came to and within a few minutes I noticed someone walking toward us with a slow swagger and a long, blonde, badly styled wig that was so bright that it glowed in the dimly lit room. It was our waiter.

His fingernails were so long that they curled under a few times; he was actually having trouble holding the pen to write down our order. Finally, we noticed the massive amounts of cat hair matted to his apron, which made me wonder what they were cooking in the back. Beyond that, he smelled and sounded like he’d been chain-smoking stale cigars. I ask him to give us a minute. As soon as he walked away I looked at Jake and said, “Let’s go to McDonald’s.”

I’ve never been to Denny’s again. Whatever it was I was craving, I’ve since forgotten. It was so bad that the memories of this incident will forever be branded in my mind. It wasn’t a food issue; we never made it that far. So what was it? Our problem with Denny’s had everything to do with hospitality. Plain and simple, Denny’s was a bad host. This occasion has caused me to think a lot about the importance of being a “good host.”

Have you ever been to a gathering that wasn’t hosted very well? Ever been in someone’s home who wasn’t very welcoming? Maybe they were rude, or messy, or obnoxious, or a bad cook? One thing is certain: hospitality plays a significant role in our relationship with others.

No doubt, there are many churches that need a lesson in hospitality. Beyond that, as Christians, we should strive to be good hosts in every situation. And while all of that is important I think the most important thing for us to realize is that, as followers of Jesus, we are called to be “hosts” of the Holy Spirit. Think about it: the Sovereign Lord, the Most-High King, the Creator and Sustainer of all things dwells in you. Walking in the fullness of God requires living with a sacred awareness that He’s always present.

Inattention to the Holy Spirit is a sure sign of misplaced affection. Without realizing it we tend to compartmentalize our lives. In doing so, we put God in a box and only take Him out when we need Him. Far too many people’s relationship with Jesus remains out of sight and out of mind. They go about their lives never giving a second thought to the fact that God is with them, every second of every day, He is present.

We like our faith to be categorized instead of personalized. We enjoy buying stuff, taking it out of the box, plugging it in, and using it. We like three-point outlines, PowerPoint presentations, and systematic theology. While these things may inform our faith, they lack the power to transform us into His image. Transformation comes in the form of continually encountering a Person.

While Scripture offers a standard for practicing faith, and Christian tradition certainly informs our faith, and reason helps us make sense of our faith, experiencing the Person of the Holy Spirit offers something the above mentioned do not: an intimate encounter with a Person. We would all agree that nothing impacts our lives like our experiences. My experience at Denny’s has forever altered my perspective.

Experiential faith worries some people because of its expressive nature. While I share their concern for the televangelist types that manipulate the masses and stir up emotional frenzies, we must not write off experience as an important part of our spiritual journey. We need to look no further than the Book of Acts to identify how the Holy Spirit came upon people and radically transformed their lives. This happened before the New Testament was complete, before the traditions of the Church had been established, and couldn’t be reasonably explained by those caught up in the movement.

If one examines what’s happening in the southern hemisphere today he or she will identify people encountering God in supernatural ways. There are reports of supernatural healing, intercessory prayer that’s changing entire cities, and revival that’s stirring the hearts of multitudes of people. Beyond the southern hemisphere, there is also a growing unrest among congregations in the United States that are experiencing authentic glimpses of revival. In fact, there is a grassroots remnant that believes the church needs revival more than anything else.

We are a church that believes in the infilling, overflowing, sanctifying power of God at work in and through us for the benefit of the world. He dwells in us for our sake, but He flows through us for the sake of others. When the Holy Spirit rests upon a person, a congregation, or an entire denomination, it’s because He’s been made welcome.

Sadly, it seems fewer and fewer people live consciously aware of their responsibility to be a good host. In fact, today the Holy Spirit seems largely forgotten, which grieves the heart of God and quenches His ability to flow through our lives. I believe the church’s greatest days will come when she rediscovers the power of hosting His Presence. We must realize that there is an experience that goes beyond emotions. It’s the atmosphere that is created by the manifest Presence of God. When He shows up it changes everything.