The call to pastoral ministry is often depicted with the metaphor of “Shepherd and Sheep.” The shepherd is one who leads, serves, and protects the flock. In every church I’ve pastored I have taken that call very seriously. I stress the word “protect” as it relates to the shepherd’s staff. The staff was used to ward off predators and get the sheep out of precarious situations.
Since coming into the role of District Pastor (Superintendent) there have been times when I’ve been very vocal about what I perceive as “dangers” lurking in the shadows. No differently than I would have confronted those dangers in the local church, I’ve confronted them as they’ve influenced the network of churches that I’ve been called to serve. I suppose it’s my shepherd’s reflex responding to what I identify as threats.
My concerns have largely been informed by recent developments in the United Methodist Church. Many people are heartbroken over the harm caused by the lack of accountability among their clergy. The unfaithfulness of some UMC pastors and bishops has caused damage that will be difficult to ever repair, which is why groups like the Wesleyan Covenant Association have been established. I am encouraged by such alliances. Revival is breaking out in many pockets of the UMC because of the faithfulness of a few. All it takes is a remnant.
In the midst of my efforts to “protect the flock,” God recently reminded me that He doesn’t need me to defend Him. He’s shown me that making a statement and arguing a point are two very different things. So, while I’m not going to stop speaking (I’m a preacher for goodness sake), I am going to stop debating as if there’s a fight to win. This battle isn’t against flesh and blood, but against the rulers of this dark world and the forces of evil in the heavenly realms (Eph. 6).
I’ve been very loud at times over these issues. Not debating is difficult for some of us; it’s how we process and learn. However, in the age of social media, we lack the relational equity to have difficult conversations without constant offense. Sometimes volume isn’t nearly as effective as simply handling matters in a way that isn’t seen or heard beyond the boundaries of the people we’ve been called to serve. Nonetheless, in my opinion, a higher level of accountability is needed across the board.
Accountability for ordained ministers has been a topic frequently discussed as it relates to these issues. Ordination has traditionally been understood as a sacrament (i.e. “Holy Orders”). That means the covenants taken by ordained and licensed members of clergy matter greatly. Remaining faithful and striving for unity is a big part of the job for those who’ve been entrusted to serve the church.
When I think of ordained ministry, and especially the call to preach, I’m reminded of the sacred charge that many of us carry. Think about it, preaching is a form of public speaking unlike any other. The preacher is one who has answered a divine call to proclaim eternal truths from God’s Word to a gathered group of listeners. There are serious implications involved with preaching; we are liable for shaping people’s lives with our words. The words we speak foster an ongoing Christian worldview among those we shepherd. This is an amazing honor, but an even greater responsibility.
With unorthodox teachings increasing in popularity they’re becoming more commonplace among pastors and leaders in every denomination. These issues are infiltrating our university classrooms, making their way into our pulpits, and taking center stage in many forums (remember the Methodists). Personally, I think we should put a stop to it. Every member of clergy should be accountable to the covenants they’ve made a promise to support. If they can’t they should surrender their credentials; it’s not difficult.
Some people believe I’m overreacting. Again I say, “Remember the Methodists.” We’d be naïve to think it couldn’t happen to us. Of course, I realize that nothing will ever destroy the Church; the gates of hell won’t prevail against Her (Matt 16:18). However, that doesn’t mean there won’t be a great price to pay if we’re not faithful with what we’ve been entrusted to steward.
Most of the conversations that I’ve engaged pertaining to biblical unorthodoxy are with faithful pastors who feel extremely misrepresented. These pastors aren’t looking for a fight; they’re just serving faithfully and bearing fruit. Yet many are struggling with spending the rest of their life at odds with the people they’re supposed to be partnering with to advance the cause of Christ. I’ve spent hours explaining “why” the unfaithful among us aren’t held to a higher level of accountability.
The mission of Jesus is something we should be willing to die for; it’s the difference between life and death. Getting sidetracked with negotiating biblical truths in light of cultural shifts does nothing more than taint the mission of making disciples. Maybe I’m too extreme. One thing I’m certain of, however, the Kingdom means too much to forfeit a single minute debating with unfaithful co-laborers.
Bottom-line: we need a higher level of accountability. Actually, I believe it would lead to greater unity, church growth, and denominational revitalization. Yet, I concede from responding out of “protection mode.” While there are many who share my concerns, I also understand the wisdom of not speaking so loudly.
With all due respect, at times it seems like pastoring has become synonymous with “being a nice person” and “not offending anyone.” Interestingly, that’s not the model of Jesus, the disciples, or the prophets. Pastors are called to represent a Kingdom that’s not of this world, not get in bed with the world. It may be more important that we start taking a stand instead of going with the flow. Remember the Methodists.
6 thoughts on “Remember The Methodists”
I wholeheartedly agree with every word! Perfectly articulated! Thank you.
Thank you, sir. Truth for today
It’s not that difficult. I could not agree with you more. Excellent and thank you!
Hey Bro. ..Jim well said
Thanks for expressing what many need to hear. It has been too easy to “just go along to get along” so as not to offend, when confronted with changing ways, music, doctrine, etc. The real born again Cnristians must learn to stand for the truth whatever the cost (rejection, loss of friends, criticisms, etc.)